Through out history money, wealth and capital have dictated a way of life to the masses. Wealth dictated the lives that the rich lived and the lives of the poor that worked for and surrounded them. In some cultures your class could never be escaped in life, you had to wait for your next incarnation, while in other cultures the idea of wealth transcended a life and allowed for growth from one class to another. This is the reality of a capitalist society that was first discussed by Karl Marx in the 19th century. When Karl Marx first penned his shaping works on communism, he assumed that the relationship between workers and capital would always be opposing. While most rejected his overall theories, they did not argue with the basic idea that the interests of workers would always be at odds with those of owners. This is one of Marx's only theories that has proven to be true. As a consequence, over the years, that thought has guided the marketplace in terms of deciding wages, working conditions and other worker centered benefits. The bourgeoisie (rich/owners class), by rapid improvement of production instruments and by powerful means of communication, drew all, even the most underdeveloped nations, into civilization
through production. Their fast development and ability in many cases to exploit the worker allowed them to get a foothold in the market. So capitalism evolved into globalization. This is the major reason why all other systems, communism included, found themselves chasing the idea of wealth through production. According to Marx, the 'capitalist mode of production' is a product of the 'industrial revolution' and the division of labor coming from it. By virtue of this division, Marx's capitalist reality is more and more splitting into two great factions directly facing each other off; these classes are; the bourgeoisie and the proletariat. The processes in which the two classes were formed and the setting in which they presently exist have molded their thinking and the products of their thinking. In other words, the 'human nature' of the members of both classes is largely shaped by their positions within the two groups. Given the conformist nature of the human person, considerable light may be thrown upon the major features of Marx's reality by means of an investigation of the types of 'human nature' that he assigned in this economic theory. In Marx's capitalist reality, division of labor is a necessary condition for commodity production. This division attacks the individual/worker class at the very root of their life so that they are converted into 'a crippled being'. By the process in which they are crippled they experiences acute alienation, which defines the
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