The Analects of Confucius and the Tao Te Ching, although similar in their intent, deliver different aspects of what is the ultimate good in life as well as how to reach that good. Confucius takes a more active view in order to acquire "jen" or good through knowledge, justice and obedience. Lao-Tzu prefers a subtle approach to life in striving for self-contentment. They also differ on the role the government should play in a person's quest for goodness. These differences create opposing views on what is the true meaning of goodness.
Confucius' fundamental goal is a society that promotes goodness. From this society, individual goodness will inevitably follow. In order to reach this good, he feels that one must be active in educating herself and acting as a teacher towards others:
"Tzu-kung said, If a ruler not only conferred wide benefits upon the common people, but also compassed the salvation of the whole State, what would you say of him? Surely you would call him G
While Confucianism appears a more selfless way to live your life, it seems that Taoists will be more likely to reach true happiness in the end. Through Taoism, you are encouraged to accept your situation and learn from it, this is a more practical way to live. It is much more rewarding to learn from past experiences, good or bad, than to try to create experiences that you feel will benefit not only yourself, but society as a whole as well. If every person lives to individually better herself, and allows the rest of humanity to do the same, then human kind will be better off. In addition, there are few leaders today fit to set a strong example of a good life, this is not the role the government chooses to play. Working to better society directly is far more difficult and there is a less likely chance that you will succeed. Learning from your own life will result in self-content. It is only when you come to accept yourself and your surroundings, that you are truly worthy of passing your knowledge on
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