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The Goddess Remembered

Filmmaker Donna Reed directed the 1989 documentary-format film The Goddess Remembered, with sponsorship from the National Film Board of Canada. It is currently used as a major educational resource in many universities' Womens Studies classes, appearing on numerous syllabi

This film speaks of many argumentive topics such as; Satellite photographs that have recently shown that the Neolithic monoliths of the Goddess (such as Stonehenge) that "all stand on energy lines, which criss-cross the earth.", The belief that the [allegedly] Goddess-worshipping Old Europe was an egalitarian, woman-centered society. It was cooperative, non-hierarchal, and non-violent.The women in the film also stronly believe that for 25,000 years, our ancestors worshipped the Goddess, and found power in her cooperative, as opposed to competitive, ways. The Goddess' eyes are still to be seen in many representations along the Mediterranean, such as on fishing boats on Malta. Perhaps the statement, "We know that women developed agriculture, and the domestication of animals." was one of the most disturbing remarks made in the film. To me, the understanding that "only recently, in the past 6,000 years, has the woman's perspective been ignored", is somethi


ng that nobody can say with any certainty.

I found that one of the more interesting topics was that of "The Day of The Dead". This is an ancient festivity that has been much transformed through the years, but which was intended in prehispanic Mexico to celebrate children and the dead. Hence, the best way to describe this Mexican holiday is to say that it is a time when Mexican families remember their dead, and the continuity of life. The original celebration can be traced to the festivities held during the Aztec month of Miccailhuitontli ritually presided by the goddess Mictecacihuatl ("Lady of the Dead"), and dedicated to children and the dead. The rituals during this month also featured a festivity dedicated to the major Aztec war deity, Huitzilopochtli ("Sinister Hummingbird"). In the Aztec calendar, this ritual fell roughly at the end of the Gregorian month of July and the beginning of August, but in the postconquest era it was moved by Spanish priests so that it coincided with the Christian holiday of All Hallows Eve (in Spanish: "Dia de Todos Santos,") in a vain effort to transform this from a "profane" to a Christian celebration. The result is that Mexicans now celebrate the day of the dead during the first two days of November, rather than at the begi

Some common words found in the essay are:
Goddess-worshipping Europe, Snake Goddess, Venus Figures, Minoan Crete, Jean Bolen, Day Dead, Todos Santos, Hummingbird Aztec, Womens Studies, Lady Dead, venus figures, goddess remembered, day dead, children dead, snake goddess, remember dead,
Approximate Word count = 855
Approximate Pages = 3 (250 words per page double spaced)


  

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