I argue that the soul, the spirit, the essence of Dasein must be explained as well as the phenomena of existence in order to clarify the question "What does it mean to be (Dasein)?" Through the soul, Dasein may bridge the gaps of loneliness that occur in the solitude of single existence amongst Others. Psychology

Inauthentic Being-towards-Death is denoted by Dasein exhibiting its typical average everyday falleness where the they-self sees Death as an impending event that will happen "someday in the future" without allowing the knowledge of this event to affect any of the "possibilities of Being" with which Dasein might be presented. If there is an effect on the possibilities of Being in respect to Death, it is very limited and not fully comprehending of the actual nature of Death. In the inauthentic Being-Towards-Death the they-self never "dies" in the "existential" conception of Dasein because it is constantly too involved in the world around it to be concerned about its coming possibility-of-not-being-with-Others.

Psychology and morality depend mostly upon the ontical interpretation of events involving other Dasein-the Others. In the anonymous placement of Dasein amongst Others, Dasein falls into the inauthentic mode of being described by Heidegger as the they-self. The they-self is crucial to an understanding of how Dasein can transcend the ignorant (but not necessarily diminished) existing of average everyday life to find a seemingly more perplexing state called authentic existence.

Psychology and morality play such large roles in the creation of both the they-self and the authentic self that some definitions are in order. Psychology explains the relationships between phenomena and both voluntary and involuntary behavior patterns. Behavior is the reaction of the subconscious with the conscious before decisions are made and actions taken. The sum of the behavioral limitations of these reactions, symbolically speaking, equals the finite potential of possibilities after already-being-in-the-world. Thus behavior displays an abundant importance when considering Dasein's interpretation of events on an authentic as well as an inauthentic level. It seems that Heidegger shies away from psychology because behavior can vary so much from one person to another and creates problems for his strictly structural analysis of being.

Dasein's they-self is primarily concerned with the events and requirements demanded of it through living in what is conceived as the present time with other people. This they-self is prevalent to all modes of Being which Dasein might exhibit in that one can never escape a certain degree of anonymity in one's relations with others. The they-self revels in its proximity to the Others with which it may identify itself; however, the they-self also strives to keep a reasonable distance from the Others to avoid becoming lost as an individual entity. The phenomenon of distancing one's they-self from Others may happen consciously or unconsciously to Dasein.

Heidegger explains this phenomenon as Being-towards-Death. Authentic Being-towards-Death signifies Dasein realizing the temporality of its existence and looking-ahead with anticipatory resoluteness. Anticipatory resoluteness is the act of projecting one's ownmost potentiality for Being against the anxiety of nothingness which Death inspires. Explicitly, this is a realization of moving towards Death as a phenomenon central to existence itself. Authentic Dasein anticipates Death with a resoluteness derived from guilt. Anticipation correlates to authenticity in that it "brings Dasein face to face with a possibility [Being] which is constantly certain but whi

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Approximate Pages = 9 (250 words per page double spaced)