american indian stories
It was approaching dusk as the conspicuous line of dark vans entered the reservation. These vehicles served the purpose of furnishing transportation for about 30 members of a Cleveland area youth group, whose mission was "to bring good news to the badlands". In short, the group was ministering to the Indian children of the Pine Ridge Reservation, which was in close vicinity to the natural wonder found in the foothills of "the badlands". The trip became a tradition for my church and I traveled there on three separate occasions. Each year, the team received a welcoming that could be described as anything but inviting. In fact, the first year the trip fell on the Fourth of July and as we drove in, our vehicles were bombarded with fireworks. I could never really grasp why we were so despised. After all, our intentions were commendable. The matter became clearer after I read Zitkala-sa's "American Indian Stories". Within this text, a Native American expresses her beliefs that actions similar to ours serve merely in altering culture. The main character's civilization had religious beliefs long before the white man presented his ideas. Essentially, the Sioux religion was based on nature. It is difficult to pinpoint th
e exact beliefs of the group because of the deficiency of information. However from the text, some aspects can be gathered. First, it appears as though everything in nature is believed to retain a spirit. Zitkala-Sa is observing the flowers and personifies them, assuming they are possessive of a spirit by saying, "Their quaint round faces of varied hue convince the heart which leaps with glad surprise that they too, are living symbols of omnipotent thought." (102) Everything natural was incorporated into their religious beliefs. Thus, the people receive refreshment of the soul through companionship with the outdoors. The narrator describes a spiritual experience as, "to seek the level lands where grow the wild prairie flowers. And they, the lovely little folk, sooth my soul with their perfumed breath." (101) The Indian girl turns to nature to have her spiritual needs met, which is reflective of the behavior of her people. Thus, although the concept of spirituality as the white man understood it was not incorporated into the Indian culture, the Natives did, in fact have a religion, and maintained universal beliefs and practices. Unfortunately, Zitkala-sa did not invest enough time in either atmosphere to adapt or accept one in particular, to follow. As a result, she was denied membership to either group and rather "floated" in an undefined realm. Zitkala-Sa was neither Native American nor White. Vividly this is portrayed in the text as, "Even nature seemed to have no place for me. I was neither a wee girl nor a tall one; neither a wild Indian nor a tame one. This deporable situation was the effect of my brief course in the East...
Some common words found in the essay are:
Essentially Sioux, White Vividly, School Days, Native American, , Ridge Reservation, Similar Quakers, Moreover Quakers, Unfortunately Zitkala-sa, Fourth July, native american, response actions, indian girl, main character's, altering culture, white man's, religious beliefs, indian culture,
Approximate Word count = 1117
Approximate Pages = 4 (250 words per page double spaced)
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