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Motivators for France's Occupation of Tunisia in 1873

Mao, Maoism and the Evolution of The Chinese Communist Party: An Historical Commentary

Isolated from its neighbours by the vast windswept deserts of central Asia and the mighty Tibetan plateaus to the west, by the Jungles of the south, and by the Pacific Ocean to the east, China developed a civilization and cultural tradition independent from the rest of the world, even though it accepted many inventions and ideas created elsewhere. Because of this isolated evolution, the social institutions with which Chinese society are built upon are unique. Included amongst this uniqueness is the development of a code of morality called Confucianism. Confucius believed that both the world and its people were essentially moral, and that it was the duty of superior minds to train themselves in benevolence or humanity (ren) and then to extend this out to all people. Confucianism encouraged the submission of younger generations to their elders, of women to their men, and of all to the ruler of the state. The leader of ancient China, the King, was considered to be personally responsible for the welfare of the world, and he operated upon a "Mandate of Heaven." Thus, this mandate offered the option of legitimate rebellion in Chinese life, if the r

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Approximate Word count = 4782
Approximate Pages = 19 (250 words per page double spaced)

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