For Plato, the search for virtue is capable of being attained through platonic love, the love of true Beauty. Only after one has ascended past the basic forms of love, (the love of beautiful bodies, and the love of wisdom) can one love true Beauty and therefore be capable of true virtue. It is easy to understand when at the end of the speech of Diotoma, she says:

"When he looks at Beauty in the only way that Beauty can be seen - only then will it become possible for him to give birth

Thus Platonic love in its purest essence in Symposium is love of this kind, the love of Beauty. This is the kind of love is the epitome of what Platonic love is.

There are other references in Syposium to love that is non-sexual. One such example takes place in the Speech of Pausanias makes a distinct difference between vulgar love and noble love, the love of the body versus the love of the soul. This speech focuses on the fact that loving just the sexual act is a young base type of love, which included both the love of women and lust for young boys. The real love is that of strictly men (older boys) and is love out of virtue, and what is right.

The importance of Platonic love for Plato in his time was the direct tie of the love of Beauty to true virtue. Plato further specifically states that "The love of the gods belongs to anyone who has given birth to true virtue and nourished it, and if any human being could become immortal, it would be he." So we are capable of seeing the value that love has on virtue and that v

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Approximate Word count = 692
Approximate Pages = 3 (250 words per page double spaced)