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Analysis on Healing, Religion and Death

The attitudes of religion are more towards health and methods to gain health after the individual are sick. When death takes place, the question of ever gaining health is over, and in that respect, death has put an end to all religion. On the other side, when a man regains his or her health, the religious practices are recalled and it is said that they have succeeded in gaining health back for the man, and then death just has to walk away from the scene.

Let us look at the way different religions look at the essential requirements for regaining health. Starting with Judaism, we know that there are three groups among them - Orthodox, Conservative and Reform. The differences among the sects depend on their strictness of adherence to ancient laws and practices. The first point is that among all Jews, there will be attention paid to a sick person and family members will ensure that someone stays with the patient. In general, Jews are very interested in diagnosis, treatment and personal care for the patient and thus health is though to be very important by them. At the same time, they observe certain restrictions and these are like not accepting surgery or medical procedures on Sabbath or holy days which


Getting back to Western beliefs, death is not faced up to. There is a general tendency to hide the fact of death from ourselves and children. No one likes to tell children how items like fried chicken, hamburgers and bacon are made. When the family has an old dog, it is put to sleep, and not put to death. This makes death a very difficult experience, though it will come to everybody. We try to have the funeral homes turn the occasion into one of reunion of family and its friends. The event is not given any religious colors, and this concept is also passed on to children. There are many religious stories where even virtuous people are called "home" with the meaning that they die. (Aging and Death in Folklore) To a certain extent this is different from the attitudes of the Chinese who feel that healthcare providers are authority. It is their duty to decide on the methods and types of treatment, it is the duty of the family to ensure that it is carried out. Even when they do not agree with the doctor's decision, they generally do not argue, but just do not follow the instructions. The main reason for this is that they feel when the medical provider is contradicted, the person will lose face. In general when Western practices are carried out, they do not like the pain of treatment and direct invasive nature. (Multicultural Health Generalizations) Yet, they also come for treatment with the expectation of regaining health, and when death loses out, it 'loses face'.

begins at sunset on Fridays and ends at sunset of Saturdays; some Jews of the orthodox group will not touch money, will not sit down to write, make use of electrical appliances like hospital bed controls, elevators, call buttons, automatic door openers, cars, light switches, etc; most also fast on Yom Kippur, bit it can be explained that fasting is not required on Yom Kippur for sick people; and shaving of facial hair is also not done by the orthodox group. (Multicultural Health Generalizations) Thus it is clear that along with regaining their health, a Jew would still like to observe certain religious matters. However all this observance will naturally end when death would arrive. If on the other hand, with health, all this will be felt to have contributed to the recovery from sickness, and thus healing will convince that death is not essential.

This shows to an extent that religion probably does not have a role to play in the process, yet when healing takes place, it is an occasion o

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Approximate Word count = 1661
Approximate Pages = 7 (250 words per page double spaced)


  

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