Euthanasia: Neither Science Nor Religion Can Be Used to Decide
United States citizens are accustomed to high levels of individual choice. In the past century, numerous behavioral choices that were once considered crimes are now left up to the individual. For instance, homosexual acts between two consenting adults were classified as crimes in many states. However, our laws have always recognized that individual freedoms may be curbed when their execution puts others in danger or otherwise interferes with the freedoms of others. A classic example of this conflict between individual choice and the larger good exists in the area of freedom of speech. Our right to express personal views, such as political opinions, is solidly protected by the United States Constitution. However, having "freedom of speech" does not mean we are free to shout "FIRE!" in a crowded movie theater when no fire exists, because shouting "FIRE!" in a crowd puts others in danger as people rush to get out of the theater. Our government has an obligation both to protect individual rights and to protect the general population. This means that our government will be interested in any actions that can influence the lives of others in significant ways. Many feel that the choice of doctor-assisted euthanasia when one is terminally
Another argument against euthanasia is based on the possibility of financial motivations entering into the decision of whether a person should live or die. These critics note that medical science has made dramatic gains in its ability to sustain or save lives, but that these medical interventions are often extremely expensive. One author notes the "the cold-hearted economists intoning the statistics of an ageing and sickly population" (Almond, 1996). However, that writer does not provide any evidence that any credible economists have argued that the old and sick should die as a cost-control measure. The author of the comment lives in Great Britain, a country with socialized medicine for all citizens, so In theory, economics might creep into discussions regarding euthanasia. However, that argument ignores the fact that it is doctors, patients and/or their families who consider euthanasia in individual cases. However, the United States has a modified form of socialized medicine for the elderly in the form of Medicare, and people are routinely given extensive medical care in this country without regard to their ability to pay, so in reality, the United States has similar economic concerns regarding medical care. In spite of this, neither British Parliament nor any governmental body in the United States has proposed requiring euthanasia as a cost-cutting measure. The argument that if individual choices for euthanasia are allowed, the government will then begin euthanasia as a cost-control measure is little more than hyperbole. The issue of euthanasia is one of real concern for society as a whole, but critics need to consider what society's role in this issue should be. Euthanasia should neither be banned nor supported by society based on religious beliefs in the United States because our governmental agencies are required by the Constitution to ignore religion when passing laws. It does not seem rational to believe that private, personal choice to participate in euthanasia, either as patient or doctor, will lead to the government practice of euthanasia, because the American public is unlikely to give the government such powers. The limits of medical knowledge represent a more serious concern, because People die when they were expected to live and live when they were expected to die. Medical science cannot yet guarantee that a person is going to die, or that a person w
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Approximate Word count = 1607
Approximate Pages = 6 (250 words per page double spaced)
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