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Thomas Aquinas 3

Thomas Aquinas, is a well-known theologian, who brought about many new ideas, common beliefs, and laws that are still talked about today. His works reflect everything from trying to prove the existence of God to the human emotion of lust. What is acceptable in the Roman Catholic Church usually stems from Aquinas' thoughts and understanding of humanity and the earthly world.

Aquinas' beliefs about homosexuality are similar to how the Catholic Church views it. Sexuality has caused conflict among humans especially when the church is brought into the controversy. Homosexuality has caused a huge issue in the past ten years and in some churches Aquinas' ideas are not excepted any more. Change is slowly taking place and the way Thomas influenced the church will not be given up easily. His influences create large problems when it comes to homosexuals in the church and until the church gives in the battle will continue.

Thomas Aquinas was born in 1224 or 1225 at his father's castle, on the road from Rome to Naples. His father was the Count Landulf and his mother was Countess Theodora of Theate. His people were distinguished in the service of Emperor Fredrick II during the civil strife in southern Italy between the papal and the


Thomas received his master's degree in teaching in 1257. Two years later he was appointed lecturer and theological advisor to the papal Curia. He traveled from one place to another for ten years, when finally he was sent to Paris in 1268 where he wound up involved in a doctrinal controversy that had just started. The Parisian masters were beginning to learn about the works of Averroes, who was known, for interpreting the writings of Aristotle. The structure of the religious knowledge and the rational knowledge was asserted in his works. He focused on two truths, one of faith and one of knowledge. Thomas found himself wedged between the Augustinian tradition of thought and now more empathetic than ever in its criticism of Aristotle and the Averroists (Internet, trading, 3). More than any other theologian of his time, Thomas understood that in view of the new significance of reason and the views of Aristotle and Averroes, it was no longer appropriate to seek to combine the whole reality without distinction into one great philosophical and theological union of reason and faith (Kung, 109). In 1270, Aquinas , who affirmed the independence of reason under faith, was discredited (Internet, utm, 3).

Thomas was canonized a saint in 1323, officially named doctor of the church in 1567, and proclaimed the protagonist of orthodoxy during the modernist

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Approximate Word count = 915
Approximate Pages = 4 (250 words per page double spaced)


  

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