There are two different types of freedom. Let's call them Freedom A and Freedom B. Freedom A is the freedom of personal realization, it is circumstantial. Freedom B is the freedom of self-determination and power, it is the original cause of the action, the power to choose. Freedom A is necessary for moral responsibility but is not sufficient, you also need freedom B and we don't have freedom B therefore there is no moral responsibility. In life there are countless cases of caused happenings. Some examples would be that wind causes trees to bend, hunger causes people to eat, and biology tells us that hereditary determines what kind of persons we will be. The free-willist position does not agree with this claim, stating that nothing but your own power to choose would cause you

In the text "Free Will and Determinism: A Dialogue" the character Fredrick, the free-willist, makes some interesting comments about the term deliberation. Deliberating is the power to choose, think, front alternatives and causes us to be directly aware of ourselves acting freely. We deliberate everyday, I can chose to stay home and read a book instead of going out to go see a concert. But is this really free will? No, because as Daniel, the hard determinist suggests a neurosurgeon or psychologist could manipulate my brain to make me feel as though I was choosing and deliberating even though I am being caused to make the choices I made. Daniel says that we can have deliberation without having choice. Fredrick says that this is not possible and would not be called deliberation because deliberation means free choice.

to buy a mystery novel instead of watching TV. But everything is caused and the reason that you bought the mystery novel was probably because you liked mysteries, therefore even something simple like this has a cause.

In conclusion, I shall say again that all events are caused and we do not have the power to choose, therefore we do not have moral responsibility and free will does not exist. The free will theory has too many holes and unfortunately does not have enough evidence to support it.

It is legitimate to infer that on the basis of our observations up until now causation is reasonable to believe. For example we know that all human beings will die. This explains random acts; perhaps we just don't have the informa

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Approximate Word count = 1051
Approximate Pages = 4 (250 words per page double spaced)