The creation of a national identity in India has been hindered by at least these three internal and external factors. First, British influence and rule have contributed to India's incongruity since long before Benjamin Disraeli officially proclaimed Queen Victoria empress of India in 1876. The alien British government was merely concerned with profits, not the greater well being of the Indian nation-state. Secondly, even if Indian identity were to be discussed without consideration of the British problem, India's struggle towards unity and national identity is forced to contend with religious conflict. Such a large land naturally carries great religious diversity and India is still in a state of unresolved inter-religious conflict. The "cracking" of India occurred in lieu of stable nationalistic unification. The children of Mother India divided themselves geographically, sorted by religion. This path is the opposite of one leading towards a national identity. Finally, if the idea of religious unrest is narrowed further, the Hindu problem alone can be seen as a hindrance to a national identity. The Hindu caste system prescribes inequality, which when compared to the American diseas

Marx said that religion is the "opiate of the masses" and opium is a powerful drug. Religion itself is also a very powerful force. Throughout history and modernity wars have been fought and human lives have been sacrifice to any number of inter-religious conflicts. India has not been exempt from the turmoil of being addicted to holding on to religious differences. Bapsi Sidhwa in her semi-autobiographic novel "Cracking India" narrates this conflict personally. She tells a tale of a time when one day best friends are just that, and even willing to die for each other. When however religious tensions are increased to the point of bursting, we are shown how the next day brother kills brother. One day Ayah is Ayah and Ice Candy Man is the Ice Candy Man. However, when the ball drops so to speak, Ayah becomes Hindu and Ice Candy Man become Muslim. Names are forsaken, so are faces. National identity is pitched aside by the wrath of religious identity as is friendship and brotherhood. It is difficult to see a strength built from such terrible conflict as the obstacle of religious difference. When considered in the light of the Chinese philosophy of Yin and Yang we must conclude that some strength is mustered in proportion to the depth of the aforementioned conflict. Perhaps the benefit was in the slight tempering of the heat of the conflict resulting from Hindus walking one way and Muslims walking the other. Geographic segregation simply provided a land barrier between people who otherwise would continue to kill each other. Easily comparable to the United States where the Grateful Dead so eloquently stated, shipping people "back and forth, black goes south and white comes north, in this whole world full of petty wars, I got mine and you got yours." The literal cracking of India into Muslim and Hindu lands, although for political reasons was not perfect as we see on the news today, still had the effect of strengthening Hindu India and Muslim Pakistan and Bangladesh.

Next in the list of easily identifiable obstacles to Indian nationa

Some common words found in the essay are:
Hindus Indian, British Individuals, Indian Herein, Mother India, Continuing Marx's, United British, Pakistan Bangladesh, Yin Yang, French Revolution, British India's, national identity, caste system, national identity india, indian people, ice candy, hindu caste, cracking india, hindu caste system, identity india, indian national identity, indian national, people india, creation national identity, india muslim,
Approximate Word count = 1387
Approximate Pages = 6 (250 words per page double spaced)