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stoicism and empicureanism

The Stoic ethic in practice was mainly a struggle to overcome passion, the great enemy of reason, and hindrance to virtue. Through this Stoics display profound determination and a lack of public emotion. However, the Epicureans believed that the end of human action is to be free from pain and fear; allowing their philosophy of "pleasure is our first and native good". Epicurean philosophy stresses the fact of self-responsibility, and disapproves of the idea of omens and other superstitious acts. Emotion or lack thereof, superstition, and, responsibility are evident in both Brutus and Cassius, and in the way that their philosophies play into their actions.

Both Cassius and Brutus have a strong sense of responsibility. Yet Cassius's sense of responsibility is directed more towards himself, "The fault, dear Brutus, is not in our stars, But in ourselves that we are underlings" (1.2.140-41). The fact that Cass


In particular, Stoics fought off the emotions of pleasure, desire, fear, and melancholy. It is ironic that Brutus first tells Cassius of Portia's death, in justifying his unkind bitterness in the quarrel, then appears to feign stoic indifference when Titinius brings the news of Portia's death once again. Cassius, true to his belief, has no problem showing any public emotions. This is extremely evident when he and Brutus are having a verbal argument in the middle of scene IV, for Cassius is willing to go to any measures by which to persuade Brutus back again to his side. Brutus and Cassius's views on emotion differ greatly on this aspect, however they work with each other to create a complex fight.

In Roman times bad omens and other superstitions were held in high esteem. In scene one, Casca is horrified that Cassius is unafraid of grim natural portents, "But wherefore did you so much tempt the heavens?

Some common words found in the essay are:
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Approximate Word count = 616
Approximate Pages = 2 (250 words per page double spaced)


  

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