Capital Punishment
Capital punishment has existed all throughout the history of mankind and has existed long before the creation of court systems. As civilizations progressed, they incorporated capital punishment into their legal codes. One of the first examples of the establishment of capital punishment into the justice system was Hammurabi's Code. Hammurabi was king of Babylonia around 1750 BC. He came up with the idea of an "eye for an eye". Passages from the Bible further encouraged the practice of capital punishment. The English penal code used the Bible as a reference for every crime that they deemed punishable by death. In England fifty-five crimes were punishable by death and the English legal code was nicknamed "the bloody code". England annually executed between seven hundred and eight hundred criminals in the beginning of the 18th century. The English legal code for capital punishment was used as the source for the legal system in the United States. Most of the laws and court structures in the United States are based on the old English system. As capital punishment became integrated into the legal system of most countries, the execution and brutality of the death penalty created a great deal of opposition. One of the first an
The Old Testament has been a source of values for Jewish people for centuries and requires the use of the death penalty for many criminal acts. God spoke "Whoever sheds the blood of a human, by a human shall that person's blood be shed". The death penalty was invoked for murder, rape, kidnapping, adultery, fornication by women, incest, male homosexuality, bestiality, idolatry, sorcery, false witness in a capital case, prophecy in the name of other gods, cursing one's parents and rebelliousness on part of a son. The death penalty was used to provide equal justice for both the victims and offenders. This helped to eliminate blood feuds between families that occasionally arose after criminal acts. The death penalty was in essence used to help limit the level of violence. Blood feuds that arose were very violent with many innocent victims being killed. God intended for a systemic approach to justice and placed strict guidelines on the use of the death penalty. (Hanks 25) During the civil rights movement, many people began to question the discriminatory practices used in the death penalty. African Americans comprise forty two percent of the death row population but only make up thirteen percent of the US population. It has been shown statistically that the race of the victim plays a major role in deciding whether or not the death penalty should be used. If the victim is Caucasian, the murderer is much more likely to receive the death penalty than if the victim was from a minority group. Ninety-five percent of the death row prisoner's victims were Caucasian. (Landau 73) One study done by a law professor found that when the victims were Caucasian the murderers were four times more likely to receive the death penalty than if the victim was of African American descent. The death penalty has been sought for African Americans when the victim was Caucasian seventy percent of the time. The death penalty was only sought fourteen percent of the time when the defendant was Caucasian and the victim was African American. It is widely believed that not only is capital punishment discriminatory against minorities but that it also discriminates against the poor. Ninety percent of death row inmates could not afford their own lawyer. (Hanks 107) The poor are much more likely to receive the death penalty than wealthier defendants who could afford their own attorney. The drawbacks to this are that most court-appointed attorneys are usually overworked, underpaid or cannot afford as good a staff as prosecuting attorneys. There have been some documented cases where court-appointed attorneys have used racial slurs in reference to his client. (Guernsey 21) The vast majority of African Americans in prisons grew up in poverty, which can also attribute to the large number of African Americans on death row. Benjamin Rush is credited as being the father of the modern anti-capital punishment movement in the United States. As one of the signers of the Declaration of Independence, his criticism of capital punishment caused much restructuring of the death penalty. In 1794, Pennsylvania had reduced the number of crimes punishable by death to one, first-degree murder. In 1846, Michigan became the first state to abolish the death penalty. Shortly thereafter, Rhode Island, Wisconsin, Iowa, Maine, and Colorado also abolished the death penalty in their states. A majority of those states, however, quickly reinstated the death penalty due to public concern that arose after it was abolished. The other states, so far not mentioned, had not abolished but had greatly reduced the number of offenses punishable by death. Tennessee, Alabama, and Louisiana were the first states to make capital punishment a discretionary sentence. By the end of the 19th century, many other states followed their lead. During the Civil Rights movement in the 1950s and 1960s, race had become a new focal point for the rising opposition to the death penalty. It b
Some common words found in the essay are:
Supreme Court, African Americans, Kenneth McDuff, Passages Bible, United Nations, Furman Georgia, African American, death penalty, capital punishment, Thorsten Sellin, Declaration Independence, , african americans, life imprisonment, supreme court, death row, punishable death, acts deterrent, executing innocent, percent death, death penalty due, supreme court decision, possibility executing innocent, proponents capital punishment, receive death penalty,
Approximate Word count = 2787
Approximate Pages = 11 (250 words per page double spaced)
|