dications of trustworthiness on the behalf of the Bible. If only similarities existed within the Gospels then would there stand a common source that might be considered biased or somewhat faulty. However, on the other hand if only differences existed then reconciliation would be very difficult. Every Gospel was completed and widely circulated and eventually accepted as scripture. It is believed by most scholars that the actual Gospels were transcribed ten to thirty-five years after the resurrection of Christ. The Bible and the Gospels locked within contain hidden meanings translated form the Aramaic sayings of Jesus. Concealed evidence in the Bible does not mean the Bible can be used for "divination", which is forbidden according to Dueteronomy 18:14 which says: "For these nations, which thou posses, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do". This simply suggests that God may have placed facts in a way that might be discovered only after events. Events that have taken place to indicate his planning and foresight for the future of the human race. The Gospels are derived from many origins and sources. The facts from extensive examination of the arrangement and disarrangement of the Bible have led most scholars to believe that the Gospels according to Mark was written first. It also has been believed that Matthew and Luke made use of Mark in constructing their own Gospels. Matthew and Luke revised the texts of Mark and composed their own versions in a continuous cycles of expanding and deleting certain articles in accordance with their own perspectives. It is now widely understood that Mark is to be the fundamental source for narrative information about the mystery of what scholars call " double tradition" this is shown in Gospels such as Matthew 3:7-10 : "But when he saw many of the Pharisees and Sad'du-cees come to this baptism, he said unto them, O generation of vipers who hath warned you to flee from wrath to come? Bring forth therefore fruits meet for repentance. And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. Children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into fire". Luke 3:7-9 : "Then he said to the multitude that came forth to be baptized of him. O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say unto yourselves. We have Abraham to our father: for I say unto you. That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do?". These passages from the Gospels of Matthew and Luke are merely explaining the change of heart and impending doom that befalls mortals. An

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