mind/body problem
Of all the topics that are currently occupying the attention of philosophers, the Mind-Body problem is at center stage. It is one of the classical metaphysical issues concerning the relationship between that which is mental and that which is physical. The simple question asked is: what are we? Are we a mind, a body or both? The issue has its origins in the ancient dualism of Plato and since then many 'solutions' to the problem have been offered. D.M. Armstrong's The Mind-Body Problem gives rise to all the possible 'solutions' to the problem. In his writings, he accurately depicts the views of others, as well as his own. Armstrong wants it to be clear that "all theories of the mind-body relation get involved in a certain amount of difficulty. The thing that we have to try and judge is what sort of theory seems to come off best [with] all things concerned. It is not and easy task"(20). Out of the many possible theories, the Dualistic approach seems to be the weakest in trying to pose a solution, while the Eliminative Materialistic approach appears to have the strongest hold on answering the never-ending question. According to Dualism, the human person is compo
Still, many philosophers have a hard time dealing with Eliminativism. Even Armstrong states, "the Eliminativist's position is not completely indefensible, but it does not seem at all plausible"(99). Dualists feel the same way and come up with a few of their arguments against them. Descartes has two theories in which he tries to establish his mind-body theory. This first of his theories is the Conceivability Argument. Through various premises and conclusions, he feels he is able to firmly state that "[we are] not just a body"(22). So how can the Eliminativists argue against this? Second, he states his Indivisibility Argument, which state, "the body and mind are two different things"(23). He uses his Properties argument to support his claim with X=Y as his example. With this, Dualist say: how can Eliminativists account for these assumptions? On to the more plausible theory of metaphysics: Eliminative Materialism, commonly known as eliminativism. This theory is fairly new, compared to others, and was first brought forth by Paul Feyerabend and Richard Rorty. Currently Paul and Patricia Churchland defend it. At the very beginning, like the time of Rorty, Eliminativists merely stated that we as human entities are only bodies. This seems to be connected with the Materialist point of view: the mind and body are one, where "the mental is a distinct realm from the physical"(67). In reality, they are very much different for the mere fact that the Eliminativists do not believe in the mental or in a mind. For them, "there are only brain processes and brain"(92), that which are purely physical and can be explained by science. Modern Eliminativists explain Eliminativism as the view that Folk Psychology is radically false in its ontology, what things it claims exist, and its laws. 'Folk Psychology' is a blanket term referring to any psychological theory that makes reference to intentional states, such as beliefs, desires, attitudes, etc. The Churchlands' view on the issue is just: "folk psychology is a hopeless unsatisfactory theory. It needs to be replaced by a scientific neurophysiology, and the new theory has no need to make reference to anything mental"(92). So in simple English, we see that Eliminativists hold the view that we solely have a physical body, which is made up of neurons and physiological material and nothing more. sed of two completely different substances: the mind and the body. The body, or physical substance, is essentially located and extended in space, inactive, lifeless and unthinking. The mind, or mental substance, is essentially active, living, thinking, and, though located in time, not located in space. Altogether, "the human person is some sort of union of a mind and a body"(9). This form of Dualism, which seems to be the least plausible in offering a sufficient answer to the mind-body problem, is more commonly referred to as substance dualism. Perhaps the most famous advocate of substance dualism was Rene Descartes, a 17th century philosopher who put forth a tremendous influence on the religious and scientific community of his time. Aside from substance dualism, Descartes also adds a Cartesian twist. Cartesian
Some common words found in the essay are:
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Approximate Word count = 2142
Approximate Pages = 9 (250 words per page double spaced)
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