My view of sin and the human race is that I believe that people are inherently good and that they become evil because they are not educated enough to know what is “good” and what is “evil”. I believe that these people in turn bring down others with them and help them in committing sins and other improprieties. Thus you get good and you get evil people in the world. But I believe there are more good people in the world than bad.

The overall purpose of this integration paper is to identify and establish those arguments which I feel are most relevant, and most pertinent to the most contentious topic that is Abortion. Although I do not believe in abortion, there exists a balance of arguments, which, for the purposes of fortifying my arguments, I should like to identify throughout this integration paper. To begin with, I should like to identify three precepts upon which I am basing my anti-abortion argument, including Individual responsibilities, Social responsibility and Moral beliefs. Simply stated, I do not believe that abortion is right. I say this because abortion is not just a term, but a meaning. This meaning encompasses the

By far, the main controversy of abortion relates to what may be called its ethical and moral aspects, and it is for this reason that they should be considered before treating what may be called its “societal aspects.” This is to say that if abortion is to be regarded as contrary to moral and ethical laws, it is hardly to be condoned on the grounds of its alleged benefits for society. On the other hand, if abortion is not to be regarded as immoral or unethical, one may defend it as a good to the extent that it is socially beneficial while still opposing it to the extent that it is socially disruptive. In contrast, most opponents of abortion would be of the view that it is never to be condoned, no matter what alleged social benefits may result from specific abortions under specific circumstances, such as the aborting of the babies of mental defectives.

wrong to call it murder. (Szumski, p. 94)

Here of course, we have to realize a balance of perspectives. Nevertheless, advocates of abortion rarely address themselves to the moral issue, but instead, seek to counter the imperative against the taking of human live with another imperative that woman should have complete freedom over her own body. Ms. Richardson is entirely correct when she states that abortion is murder. The semantics of a fertilized egg, embryo or fetus are just that, and represent a kind of socio-moral smoke screen for many to bury their heads in. What I’m suggesting is that the moral issue of abortion cannot be evaded, but at the same time, that issue is more complex than some supporters of both the Right To Life, as well as pro-abortion position would have us belief. More specifically, it has been argued that abortion represents an intrinsic moral evil, which can be justified only to prevent a greater evil. Of this, I would agree. The most obvious greater evil, in this regard, would be loss of the life of the person already living, but I would consider such evils as the extreme emotional distress of carrying to term a child associated with rape or incest. In other words, it is possible for liberal or leftist to oppose abortion on philosophical grounds while approving the liberalization of society of which legalized abortion is but a manifestation. However, most opponents of abortion are social conservatives. Thus, the controversy over

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Approximate Word count = 1575
Approximate Pages = 6 (250 words per page double spaced)