Book Report on The Road to Mekkah
In Road to Makkah, the reader is initially confronted with a protagonist who is on a journey through the deserts of Saudi Arabia. However, as one continues to read the book, the reader is aware that there are actually two parallel journeys going on: the journey through the deserts of Saudi Arabia, and also the journey through the life of Muhammad Asad on his way to Islam. At first I found the book rather hard to follow because of the constant cutting from desert scenes to the description of the life he left behind in Europe, but once I got past this initial hurdle, the two plots no longer posed a problem to my understanding of Muhammad Asad’s life. Following the author’s journey from Europe to the Middle East, and his longer life journey to Islam, I was struck by the conviction with which the author believed in the message of Islam and the way that he immersed himself in the culture. This I feel is truly admirable seeing as prior to converting to Islam, Muhammad Asad did not have a very high opinion of religion. As he writes early on in the book, his family was not particularly religious, and like most of the youth of Europe at that time, he was fairly nonchalant about religion. Although his grandfather was a
In my sociology class we discussed the issue of fatalism in the Arab world, but we did not come to any definite conclusions. However, after having read Road to Makkah, I feel that I better understand the notion of fatalism, and the role that it plays in Islam. Often Western scholars say that the reason the Arab world does not develop is because the members of society are fatalistic, meaning that they believe that whatever happens to them in their life is because of God’s will. However, as Muhammad Asad asserts in his book, the Qur’an does not in fact promote fatalism. If anything, it encourages man to take hold of his destiny to some extent, such as by trying to find cures for diseases. What interested me more was how he related fatalism back to the Europeans, the very people who claimed that it was the Muslim world that was fatalistic. After all, it was Christian Europe at that time that regarded the plague as a scourge from God. rabbi, Muhammad Asad did not really practice Judaism. That is why I am particularly amazed by just how quickly he adopts Islam, especially in light of his upbringing and negative societal views about Islam. I am also impressed by the manner in which the author immersed himself in the culture of the people. I have often wondered how non-Muslims view the way that Muslims practice their religion, and was interested in Muhammad Asad’s interpretation. At first glance, it must seem rather odd the way that Muslims pray to God. After all, how could repeated prostrations bring an individual closer to God, but as the hajji in the novel says, God created the soul and body together, so it would only make sense that both would be incorporated in prayer. After the hajji’s explanation, the reason for the manner in which Muslims pray became quite clear to Muhammad Asad, and opened the first door to Islam for Muhammad Asad. I found that throughout the book there were many explanations of the laws of Islam, which provided the reader with a great deal of insight into the inner workings of the religion, just not the superficial practices.
Some common words found in the essay are:
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Approximate Word count = 1492
Approximate Pages = 6 (250 words per page double spaced)
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