phy about the meaning of the world and human existence, are not truly meaningful ones. Scientists conclude, "religion and philosophy are but the primitive responses to the unknown." There are alternative theories that involve science and religion. For example, according to the 'new creation story,' nature did its own creating through unintelligent material processes, particularly the Darwinian mechanism of random mutation and natural selection. He believes that God was only involved in the beginning, in setting up the laws and thereafter nature runs by itself. Humans are viewed as the universe becoming conscious of itself through evolution, while prayer consists of miracles, and giving praise and thanksgiving to nature. Scientists begin to worship their own concepts, proclaiming limitless philosophical systems rather than concentrating on what the data is really showing. Scientists cannot prove that known natural forces can produce complex biological organisms. No one has demonstrated that chemical evolution cannot even begin to account for the information content of the simplest organisms. There is no actual evidence of natural selection having substantial creative power. The only examples available are those of variations in fundamentally stable populations. In scientific perspective, molecular revolution has revealed an unforeseen domain of complexity and interaction more consistent with technology than with the mechanical viewpoint. Scientist have come to realize that cells thoroughly protect themselves against the kinds of accidental genetic change that, according to conventional theory, are the sources of evolutionary variability. The current knowledge of genetic change is fundamentally at variance with hypothesis

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Approximate Pages = 5 (250 words per page double spaced)