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homogenizing the homosexual

On a hot June night in 1969 the sexual discourses of theology, law and psychology encountered resistance so strong that millions of lives were changed. In a small gay bar in New York, the regulars, an eclectic mix of drag queens, transexuals, effeminate men and butch women, offered up the most visible resistance ever witnessed to the relentless exercising of public power on their private lives. The three-day street riot, began by Stonewall patrons, spilled onto the front pages and television screens of a nation. The exposure placed the queen, queer and dyke in the living rooms, kitchens and supermarkets of straight America. The resistance of gays to the external and internal subjectification of themselves as sinners, sodomites and psychopaths began.

Before this seminal event, gays were known, but their lives operated in the back streets and alleyways of urban life. They were invisible to mainstream North Americans and expected to stay in the shadows where their deviant bodies belonged. The patrons of the Stonewall bar lived at the precipice of gay life. Their adoption of cross dressing was an affront to prevailing sexual norms. Women in suits and men in scarves and chiffon were the most identifiable of deviants and they

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Some common words found in the essay are:
North America, North Americans, , Michel Foucaults, North Americas, bio power, gay subject, heterosexual world, discourse biology, relation power, bars clubs, drag queens, external surveillance, private lives,
Approximate Word count = 1231
Approximate Pages = 5 (250 words per page double spaced)

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