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Many religions begin as individual quests, but almost all religions are eventually incorporated into a cultural system. The Path of Knowledge and Classical Hinduism of India, as well as Confucianism and Daoism of China, are all examples of how religions ultimately adapt into the cultural society. Once a society finds a need for change in a practice or spiritual goal, a transformation usually occurs in the religion and is integrated into the culture.

In India, the goal of the Path of Knowledge is to try to achieve freedom from rebirth as well as freedom from death. It became necessary during the Upanisadic period because as the cities were growing and people had more leisure time, they began to think that the Path of Action was unsatisfactory. The culture adapted the Path of Knowledge because the Path of Action only gave worldly pleasures that did not last and would eventually waste away. Sacrifices became unnecessary. People began to think knowledge was more important than social and spiritual duties. Then evolved the idea of Karma, action, Samsara, the cycle of life, and Moksha, spiritual liberation. If people had good karma, it would release them from samsara, and they would attain moksha. The only problem with this sy


The goal in Classical Hinduism is individual happiness, social harmony and spiritual salvation all together. There were four goals for man, knowledge, pleasure, wealth, and salvation. In each stage of life one of these goals is achieved. A student's goal was knowledge. His duty was to study the Veda, chastity, and serving his teacher. A householder's goal was pleasure and wealth. This was achieved through marriage, vocation appropriate to one's class and procreation. Next is the forest dweller. He attained spiritual peace by renouncing his house, sacred fire and property, and practicing asceticism. Finally, the total renunciate. He must be totally recluded from society, practice austerity, yoga, and meditation to reach spiritual liberation. With Classical Hinduism, the worldly desires and spiritual desires are fulfilled within a single religious tradition. Individual goals and social goals are also mutually met. The cultural system was incorporated into the relig!

Confucius believed that there was a need for change in the government. He saw the answer to this problem in the ritualization of life, which was found in the practice of li. "Li was the most important term in Confucius's thought,"(Fenton, 168). He believed that li was the means by wh

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Classical Hinduism, Path Action, Daoism Confucius, Daoism Lao-zi, Confucianism Daoism, Confucianism Ren, Classical Hinduism's, Path Knowledge, Daoism China, , path knowledge, confucianism daoism, cultural system, classical hinduism, knowledge classical, path knowledge classical, path action, social harmony, knowledge classical hinduism, incorporated cultural, individual happiness, society change, incorporated cultural system, harmony spiritual salvation, social harmony spiritual,
Approximate Word count = 855
Approximate Pages = 3 (250 words per page double spaced)


  

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