The Political Ideas of St. Thomas Aquinas brings together some of St. Thomas greatest works. Although St. Thomas lived less than fifty years, he will live on forever in his writings. Throughout his life he wrote more than sixty pieces of literature. Some pieces where longer than others, while other pieces where much shorter. However, because of one piece of work, St. Thomas will be eternal. This was the Summa of Theologica.

St. Thomas Aquinas starts the First part of the Second of the Summa of Theologica by discussing the Essence of Law. He does this by trying to determine whether or not law pertains to reason. At first glance he says that law does not pertain to reason for several reasons. First he says that the Apostle said "I see another law in my members." However, there is nothing pertaining to reason in the body, and that reason is not the use of bodily organs. Aquinas also discusses facts such that when a person is sleeping, reason ceases. However, when you are sleeping laws are still in tact. So therefore laws can not be pertaining to reason. St. Thomas also states that laws pertain to will not to reason.

However, Aquinas then goes back to reply on his objections.

Finally, there is the third type of law. This is human law. These laws are set up by humans for humans. These types of laws regulate the every day lives of all mankind. These laws are set up for the good of a particular society, and may change from one society to another. For example, what may be legal in one country may be forbidden in another country, and vise versa. These laws are set up by the people for the people. They more or less have nothing to do with natural law. And a lot of them are things that people have to consciously obey, such as traffic lights. They are not things that come from nature that one does not have to think about such as gravity.

ade. Then man realizes what the law is, then has to reason whether or not he wants to consciously break the law. Implying that yes in some way law is made pertaining to reason.

St. Thomas Aquinas was not only one of the great philosophers of his time, but he was one of the great philosophers of all time. His writings in the Summa have made him eternal. His writings were some of the greatest of all time, and gave a person a reason why they should believe in God. However, regardless it all lies in faith, and whether or not a person believes it. Like stated above nobody can prove that there is a god, however nobody can also prove that there is not.

St. Thomas Aquinas also states that there are three types of laws. These are the eternal law or God's law, the natural law, and finally human law. These laws differ in different ways. First, the eternal laws are laws that are based on what God says. These laws pertain to reason because they can not be proven. These laws can only be followed by faith. Whether or not a person has faith that there is indeed a superior being, however a person would believe this strictly on faith not fact. Second, there are the natural laws. These are the laws that people can see and do not really have to question because they are in nature. Finally, there are the human laws. These are the laws that are set forth by humans for humans. They have no connection to sinning or not (for the most part not talking about murder or stealing) and people can consciously obey or disobey them and deal with the actions. According to St. Thomas all of these laws have significance differences.

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themselves can not get pregnant. This is just the law of nature, and everybody recognizes it.

However, is there a possibility that these three types of laws are in some way combined and all tied together. When taking a closer look at the three types of laws it can be said that the eternal law actually oversees the other two types of laws. This can be examined by comparing the other two types, natural and human, to the eternal law.

If a person says that he has spoken to God, and he be

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