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Hansberry has Beneatha grappling with key controversies of the period, but also some that had yet to clearly surface. And she grapples with some that will remain with us until society itself is changed: The relationship of the intellectual to the masses. The relationship of African Americans to Africans. The liberation movement itself and the gnawing necessity of black self-respect in its many guises (e.g., straightened hair vs. the natural). Written in 1956 and first seen by audiences in the new revivals, the part of the text in which Beneatha unveils her hairthe perm cut off and she glowing with her original woolly crownprecedes the Afro by a decade. Dialogue between Beneatha and her mother, brother, Asagai and George Murchison digs into all these still-burning concerns.

Similarly, Walter Lee and Ruth's dialogues lay out his male chauvinism and even self- and group-hate born of the frustration of too many dreams too long deferred: the powerlessness of black people to control their own fate or that of their families in capitalist America where race is place, white is right, and money makes and defines the man. Walter dreams of using his father's insurance money to buy a liquor store. This dream is in conflict not only with the


We speak of the American Dream. Malcolm X said that for the Afro-American it was the American Nightmare. The little ferret man ... is the dream's messenger, and the only white person in the play. His name is Lindner (as in neither a borrower nor a Lindner be), and the thirty or so pieces of silver he proffers are meant to help the niggers understand the dichotomous dream.

Asagai, the Nigerian student who courts Beneatha, dreams of the liberation of Africa and even of taking Beneatha there: We will pretend that ... you have only been away for a day. But that's not reality either, though his discussion of the dynamics and dialectics of revolutionand of the continuity of human struggle, the only means of progressstill rings with truth!

But you've got to admit that a man, right or wrong, has the right to want to have the neighborhood he lives in a certain kind of way, says Lindner. Except black folks. Yes, these not rich and fancy representatives of white lower-middle America have a dream, too. A class dream, though it does not even serve them. But they are kept ignorant enough not to understand that the real dimensions of that dreamwhite supremacy, black inferiority, and with them ultimately, though they know it not, fascism and warare revealed every day throughout the world as deadly to human life and developmenteven their own.



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Approximate Word count = 1098
Approximate Pages = 4 (250 words per page double spaced)


  

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