According to Aristotle, the goal of the ethical life is good. All human activity is directed toward this good, the highest of which is happiness, or Eudaimonia. There are two kinds of good, the intrinsic and the instrumental. Intrinsic goods are those of which are good in and of themselves. The only thing that is completely intrinsic is happiness.

one's kindly actions on Earth will be divinely rewarded. Christians feel that relationships with neighbors and family are an integral part of becoming virtuous. In this sense both Christians and the Classical Greeks may agree. The goal of life of course for both would be the virtue of man through complete righteous action and distance from evil temptation. Christians rely on the teachings of Jesus thus spiritual guidance, whereas the Classical Greeks rely on sheer reason and logic of the good toward the ramifications of action.

There are three lifestyles one may lead: the vulgar, the political, or the contemplative. The vulgar lifestyle is based on instant gratification. Goods are simply pleasures one enjoys immediately and temporarily. This lifestyle is guaranteed to fail in the quest for Eudaimonia. The political lifestyle, the master lifestyle, is one in which happiness is determined by honor achieved. There are two types of honors one can obtain in the political life, the real and the bogus. Bogus honors are simply to gain status in society and could be bought, but real honors are awards for doing good and helping others. While politics itself is the study of the good, one could easily disgrace oneself and become detested by the community. The contemplative lifestyle is one based upon speculation and reflection into one's own life. This lifestyle is ethical and is the best way to guide one towards the good life and true happiness. In our quest to obtain happiness Aristotle is outspoken on hi!

In essence, Plato stresses that poets are manipulators of good and they can have an inverse affect on the youth in terms of how they reason. Also, Plato feels that poetry

goods in its place. Any individual with a virtuous soul is capable of realizing the good life. One must live with moral and intellectual virtues, excellences, and high standards to accomplish this goal.

s point that happiness may not be obtained by those who are weak willed in their understanding of how good is obtained through experience. In experience he means that by common practice of being good one may obtain Eudaimonia by the actions that precede happiness.

homes by both Christians and the Classical Greeks alike are now, hundreds of years later being manipulated by the media. Plato's ideas of the good life and the proper development of a happy, intelligent youth have drastically diminished throughout the years. As well, the efforts of Christianity do not seem to constitute a significant good in today's world. The main deterrent would have to be the inconsistencies in the proclamation of order and creation. For to obtain a perfect and ethical society is far fetched in both the t

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