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Crucible

Today, you wouldn't even use the word "caught." You might think these girls were strange, but you'd hardly call the cops on them. But it's 1692, and Salem isn't just an ordinary small town; it's a religious community of the strictest kind. The people and their laws are as harsh as the Massachusetts winter. When two of the girls pass out from fright and can't be revived, the others find themselves in serious trouble. Women who dance with the Devil are witches; and witches, when they are caught, are hanged. To get themselves out of their predicament, the girls try to spread the blame around. But the blame-spreading gets out of hand, and before long the whole town is in a panic, everyone accusing everyone else of witchcraft. Nineteen people will be hanged before the madness is stopped. Well, you say, people were superstitious then. Nothing like that could happen today. Maybe so, but in the early 1950s, at the time The Crucible was written, a similar kind of hunt was taking place, not for witches, but for Communists. Today it bears the harmless-sounding name of the McCarthy Hearings on Un-American Activities, but for the people who got caught up in it--some of them our parents and grandparents--this "witch-hunt" was anything but harml

. . .
Some common words found in the essay are:
Arthur Miller, Abigail Williams, Darkness Light, Communist McCarthy, Russians Communists, , Arthur Miller's, Un-American Activities, Reverend Hale, Colony Puritans, arthur miller, abigail williams, john proctor, mary warren, salem 1692, called testify, un-american activities, communist party, rebecca nurse, god's visible kingdome, joe mccarthy,
Approximate Word count = 4285
Approximate Pages = 17 (250 words per page double spaced)

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