From this idea of "a priori" concepts, Kant begins his thesis with the notion that the only thing in the world that is a qualified good is the "good will", even if its efforts bring about a not necessarily good result. A "good will" is good becaus

The strengths of my personal view rely on the possibility of achieving a feeling of reward by completing an obligation. I feel there is an importance of doing something with a smile on your face. If you are unhappy to perform a moral action it will to reveal outwardly or make apparent that your heart is elsewhere, thus, tainting the action. However, if you perform these tasks seeking a somewhat level of enjoyment others will notice that you truly care about what it is you are doing and perceive the action to be a notable one. The weakness is obviously that you will be more probable to engage and look to engage in more actions that will give you this appeal and instant gratification. This is not an ideal situation because placing a slight neglect to a duty or obligation that you might not find appeal in defeats the purpose of completing all of the obligations set for us to go through with.

I feel the strongest objection to this thesis is Kant does not take enough consideration to human beings natural emotions. I believe his thesis weighs to heavily on mere reason alone without any emphasis on the emotional component of our morality. Kant's perception that morality is a chore neglects the fact that by performing actions from duty individuals can obtain a somewhat subtle level of personal gratification from partaking in such acts that are not generally enjoyable to execute. I am not thoroughly convinced that if you are able to gain some happiness and reward from an action that is not generally alluring.

In Foundations of the Metaphysics of Morals, Kant lays out three propositions about duty. The first is the will is a morally good action if it is done in accordance from duty, as opposed to an action done in accordance with duty.

The will, as Kant describes, is of practical reason. A rational being is an individual who has the capacity to execute their behavior by the conceptions of laws. This discipline of action is also known as the will. Our judgment that advises us on our action is known as an imperative or a command to act on a certain motive. An imperative can be either hypothetical or categorical. In the hypothetical imperative one acknowledges an action as right or necessary if it is a manner in which to obtain or achieve a certain goal. As such you would act on an action if a previous circumstance has taken place. These types of actions come from our previous experiences and coun

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