When a woman decides to have sex she is taking the chance of getting pregnant, even if she uses protection. If she doesn't want to get pregnant she shouldn't have sex, and she should be responsible enough to suffer the consequences. For example, Ann finds out that she is pregnant, so she goes and pays for an abortion. Next time Ann finds out that she has HIV, well she can't pay someone to get rid of her problem so she has to deal with it. Why shouldn't she have to deal with the fact of being pregnant? There are many other options to killing an innocent human: adoption or raising the child with the help of parents. However, some girls are forced to have an abortion!

No matter the reason someone has for an abortion, it is still cruel. Some women are forced to have an abortion due to rape or incest. Under these circumstance is very hard to argue because the woman who is pregnant is not making the choice alone due to circumstances in which the child was conceived as the result of a crime committed against them. The Roman Catholic religion believe that although rape is a sin two wrongs don't make a right and abortion cau

A man's family is starving and there is an unattended lorry filled with food outside his house should he steal from the lorry to feed his family, but break a commandment. Or should he leave the food so his family dies and does not break the commandment. One type of thinking would say that the commandments say, "thou shalt not steal" so you should not steal. Another type of thinking would ask the question "which would bring about the greater good, him stealing the food or not?" and once they had looked at the individual circumstances they would probably come to the conclusion that the greatest good would come about him stealing the food. If this way of thinking was applied to abortion then having one strict law would be like having the commandment and should under no circumstances be broken. Having each request for abortion be judged on its own merits would be the one where someone asks the question "what would bring around the greatest good, this woman having abortion or not?" A Utilitarian and my own solution upon the Law on abortion.

ses the death to foetal life. But is the foetus alive, is it a person is it within Mary Ann Warren's definition of personhood. The biblical arguments upon the grounds of whether or not the foetus can be declared personhood contradict the Roman Catholic religion, "GENSIS 2:7 declares that man became a living being." Also, "ISAIAH 57:16 the breath of man that I (God) have created." Both indicate that the beginning of breath is in fact the point of human creation.

Many arg

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Approximate Word count = 1035
Approximate Pages = 4 (250 words per page double spaced)