When comparing Hobbes and Rousseau's state of nature one must be aware of not only what the conditions are for each philosopher's realm of savagery. Each has a different setting, different time frame, and different abundance of resources. Where Rousseau sees a world much like the Garden of Eden, Hobbes' is much more brutal and cold. Rousseau had a specific time frame in mind; prehistory, where as Hobbes had no specific time frame. One of the few things they do have in common is that neither claim to be more than models, theoretical attempts to describe what life was like prior to civilization. The most important parts of these settings are the psychological compositions of the people living in each respective state. Hobbes argues that natural man has three inherent instincts which cause him to quarrel: competition, diffidence, and the want for glory. Rousseau believes we have two more tranquil instincts: pity and self love. The only thing his savage would need is nourishment and sex. The main difference that causes these drastically different models is not the removal of man from civilization, but the removal of civilization from man in Rousseau's. Hobbes' model has men thrashing about madly trying to get the material
comforts society had offered him while Rousseau's has men without any desires past satiating his biological requirements. The only thing that is the equal are the people to each other in each scenario. Equality, Hobbes writes, is what causes these horrid conditions because everyone wants the same things and wants all of it. However if self interest is also one of our main desires we would avoid that which would bring conflict and when struggles arise the absence of the concept of dignity would give no physical need to "win" a fight. Hobbes' ignores the biologically instilled notion of retreat and that self interest does not always equal avarice. Rousseau's therefor is more persuasive under his own rules.
The fact that in this model everyone is equal does not therefor mean people are going to kill for everything. Just because there is an "equality of attaining of hope in attaining our means" if those means aren't too rare there would be no problem in attaining them. The fact that everyone would be equal would simply give us each a comfortable niche in resources, being happy to eat from the same tree so long as it was constant.
While neither claims to be anthropologically correct Rousseau contends that his state is "...your history as I have thought to read it, not in the books of your fellowmen who are liars, but in nature, who never lies." While the theory of evolution did not appear until the mid-19th century Rousseau seems to describe an Australopithecus-like creature with his limited 18th century viewpoint. A creature without the capacity for tools or fire in the cornucopian center of Africa would only fight over terri
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