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Crito 2

Socrates has been accused of corrupting the youth by Meletus and has been sentenced to death. He has thoroughly justified his own decision to obey the opinions of the majority and serve out the sentence that his own city has deemed appropriate for his crimes. At the beginning of this piece, Socrates has presented a period of questions and answers through dialogue with Crito. Throughout the dialogue Socrates is explaining his reasoning for not evading the government. Crito does not understand the madness of Socrates, and would like nothing more than to help his dear friend escape to freedom. "...I do not think that what you are doing is right, to give up your life when you can save it, and to hasten your fate as your enemies would hasten it, and indeed have hastened it in their wish to destroy you."(Crito p.48d)

Plato introduces several pivotal ideas through the dialogue between Crito and Socrates. The first being that a person must decide whether the society in which he lives has a just reasoning behind its' own standards of right and wrong. The second being that a person must have pride in the life that he leads. In establishing basic questions of these two concepts, Socrates has precluded his own circumstance and attempted


If the decisions of the city's governing agents are not thoroughly respected as just and cohesive parts of society, the very structure by which the society stands is subject to collapse. If a person is found to be in violation of what his society stands for and does not accept the consequences for his actions, then there can not be a system of law in place to create order. "You must either persuade it or obey its orders, and endure in silence whatever it instructs you to endure, whether blows or bonds, and if it leads you into war or be wounded or killed you must obey."(Crito p.53b) The society in which a person lives creates a mutual relationship in which every person in that society is indebted to, if he willingly accepts that society for his own.

Society, in the day of Socrates requested only for two things in return for the fulfillment and prophesizing of morally correct virtue, the choice has been made very clear, to either persuade society that it has acted unjustly, or to do as society has asked without hindrance or complaint. The person who has disobeyed according to Socrates has done neither one. "We say that the one who disobeys does wrong in three ways, first because in us he disobeys his parents, also those who brought him up, and because, in spite of his agreement, he neither obeys us nor, if we do something wrong, does he try to persuade us to do better." (Crito p.54e) This person only serves to justify their own decisions, actions, and foregoes the utterances of those who gave them the life they have renounced.

Socrates states after establishing his own agreement with his city's virtues that he believes in the validity of the decision imposed upon himself. He states that his decision is justified by the fact that the laws and governing agents of the society must command a certain degree of respect. Any person who would unjustly disobey these laws creates a deliberate attempt to destroy them, as well as, the society that has imposed them. For example, "...However, that whoever of you remains when he sees how we conduct our trials and manage the city in other ways, has in fact come to an agreement with us to obey our instructions." (Crito p.54e)

By maintaining a harmony between what is right and the expression of a person's own opinion he has made possible the ultimate truth, the belief in what has worked and staying within the bounda

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Approximate Word count = 1601
Approximate Pages = 6 (250 words per page double spaced)


  

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