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Beowulf and Christianity

The author of Beowulf writes in order to provide a link between the Christians of 8th century England and their pagan ancestors. Throughout the poem he allays to the reader the mystical war-laden world of the Anglo-Saxons, where a great hero fights for his people against several terrible foes. However, throughout this mystical pagan story, filled with pagan values like revenge and self-righteousness, there are numerous examples of the Christian morals and values widely known across early medieval England. Through close analysis of the poem it is clear that the author intends to use this age-old pagan story intertwined with his own Christian values and morals, to produce a story which both entertains his audience and provides a meaningful history for the English people.

The tendency for cultures to bridge the gap between the old pagan ways and the emerging Christian world, and create a history for themselves worth believing in, was prevalent throughout medieval Europe. In England, with its conglomerate of both contrasting and similar cultures, from the Anglo-Saxons of which the poem is based, to the warrior culture of the Celts, to the nature worshipping societies of the ancient Druids, this tendency is very evident. Even


The dragon is Beowulf's last and greatest battle. Representing malice, greed, and destruction, the dragon is an obvious symbol of the power of Satan. Beowulf's fight with the dragon is a realization of the story of salvation where Beowulf, like Christ, gives his life for his people. The dragon is a timeless foe, representing the eternal evils that man must fight to preserve what's good. Beside Christian elements, the poem has many Christian analogies. Grendel who is described as a descendant of Cain is a very hateful creature. He envies the fellowship and happiness he sees. He hates living in the underworld, cut off from the company of other men. He stalks the people and terrorizes them because he is jealous of their joy. Grendel's stalking of the Dane's is similar to the devil when he was cast out of heaven and the joys that were there. He became jealous of mankind and to this day stalks people with temptations of evil. More parallels are evident in Beowulf's preparation and descent into the murky lake where Grendel's mother lives. While Beowulf is preparing to enter the water, he is pondering the evils that inhabit the pond. He knows he is faced with a greater challenge than before. He prepared as though he were preparing for death. Christ knew before his death that he was facing a great challenge, and he forgave his enemies. Beowulf's descent into the lake is similar to a baptismal rite. The immersion purifies him, and he overcomes the evil power of Grendel's mother. He rises from the water a redeemed man much as Christ arose from the tomb. While Beowulf is in the mere, all the thanes except Wiglaf give up hope and leave at the ninth hour, the hour of Christ's death on the cross. The waiting is similar to the apostles waiting for Christ to return from the Garden of Gethsemane. While Christ was in the Garden, the apostles gave up and fell asleep, all except Peter who loyally awaited Christ's return. Finally, just as Christ had one last battle, Beowulf has his final battle with the dragon. Both Christ and Beowulf fought hard in their last battles with evil, and although they both ultimately died in their final battle, they both were able to conquer the evil before they died. Emphasizing this point, scholar Kemp Malone remarks, in his essay "Beowulf the

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Approximate Word count = 1542
Approximate Pages = 6 (250 words per page double spaced)


  

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