ates. Socrates argues that the "god-beloved" is not the same as the pious nor the pious the same as the god-beloved. Socrates disputes and gives Euthyphro crucial evidence why pious is not identical to the "god-beloved."

If the god-beloved is not the same as the pious then we could make the following inference:

Socrates explains "if the god-beloved and the pious were the same, and the pious were loved because it was pious, then the god-beloved would be loved because it was god-beloved, and if the god-beloved would be loved because it was loved by the gods, then the pious would also be pious because it was loved by the gods" (11a, p. 16). These are opposite cases having different meanings from each other. One is of a kind to be loved because it is loved and the other is loved because it is of a kind to be loved. This contradicts with what Euthyphro and Socrates discussed earlier because "the pious is p

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Approximate Word count = 617
Approximate Pages = 2 (250 words per page double spaced)