The Good Life(Comparison of Kant and Nietzsche)
Occasionally I get bummed out and begin asking, "What's the purpose to life?" I ask this because I see that most people live without purpose, without caring about others or about any cause. For me, that life is not worth living. A world that is composed of people who care nothing for others or for any moral cause is not a world worth living in. I cannot understand why people are willing to go through life without some higher purpose. Therefore I believe that living a good life does require you to serve the interest of others. In comparing two philosophers, Kant and Nietzsche, will result in an agreement that Kant's theory of a good life is far better than that of Nietzsche. Unlike many philosophers, Nietzsche never tried to prove or disprove the existence of God, just that belief in God can create sickness; and to convince people that the highest achievements in human life depend on the elimination of this belief in God. Whether God existed had no relevance in his goal. Proclamation of the death of God was a fundamental ingredient in the revaluation of values Nietzsche advocated. Nihilism is undoubtedly one of the central themes of Nietzsche's works, but it is not his statement but his question mark. Nie
Let us stake our faith, then, on this principle: the purpose of life is to serve and enjoy that which is good. The principle can be one of health to the individual psyche. The result can be one of health for the whole of humanity. Balance service to others with enjoyment, for enjoyment, which forgets the claim of the others, will in the end be withered and forgotten pleasure. "The supreme principle or law of morality that the good person must follow is the 'categorical imperative.' Rational beings, to the extent that they act rationally, will always be guided by ethical principles or maxims that can be adopted by everyone else without generating any contradictions." It is the simple conformity to law in general, without assuming any particular law applicable to certain actions, that serves the will as its principle. In one of Kant's formulation of the categorical imperative, its social implication is more clearly stated. It requires us to treat all human beings as ends in themselves and never as merely means to ends. Once I believed that the purpose of life was to live for others. I do know people who espouse this doctrine: lay down your life as Christ did. I know few that practice it. I did. I was disappointed. Perhaps I was disappointed mostly because the church I discovered was adamant on being more like the people cited above than like a community attempting to live out Jesus' precepts. At any rate, I found plenty of crucifixions and no resurrections. tzsche was concerned with the effects of nihilism and looked for ways around its monstrous conclusions. Nietzsche does not, however, succumb to the temptations of the Void but attempts to reconstruct human endeavor in the face of it. He had an ideal world in mind, with an ideal government and an ideal God, the "Superman." These Gods were a product of natural selection, or social Darwinism. He felt, very strongly, that any kind of moral limitations upon man would only stand in the way of The Superman. "The Will to Power," his strongest teaching, meant that The Superman should and would do anything possible to gain power, control and strength. If one showed the smallest bit of weakness or morality, he would be killed by the stronger Superman, and taken over, thus, the advancement of The Master Race. Kant has three ethical propositions. The first is that the act must be done from duty in order to have inner moral worth. His second proposition is derived from the first that an act done from duty derives its moral value not from the results it produces but from the principle by which it is determined. The third proposition is that duty is the necessity of acting from respect for the law. An action done from duty must wholly exclude the influence of inclination, and with it every object of the will, so that nothing remains which can determine the will except objectively the law, and subjectively pure respect for this practical law. Moral worth of an action does not lie in the effect expected from it, nor in any princi
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Approximate Word count = 2028
Approximate Pages = 8 (250 words per page double spaced)
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