Kant was a very habitual man. He never left his native province in his entire life, he took daily walks whereas people could set their watches on, he loved company and was a very amusing and interesting person, while he never married. Kant lived a very routine and uneventful life. He later resumed his studies, received his doctorate, and taught for the next 15 years.

Kant was an amazing orator and was internationally famous for his lectures. He was appointed to a regular chair of philosophy at the University at the age of 46 in 1770. He was made the professor of logics and metaphysics. He was the first great philosopher to be a professional academic. He

The differences between reality as seen in science, and reality as seen in morality and religion show that there are points to existence that are not revelaed by either one alone. The two aspects are unequal. Magnitude and religion have a much more limited rational content, returning to many of the same questions over and over again. These include the ultimate questions about the meaning of life and existence, as well as the questions on how to live.

A priori judgments are made outside of experience. "The sky is blue" is an a posteriori judgment (made on the basis of sensory experience). "I exist" is an a priori truth, which remains unchanged even if all of our senses are deceived.

The Critical period lasted from 1781 to 1794. During this period, he wrote "The Critique of Pure Reason" in 1781, and "Foundation for hte metaphysics of Ethics" in 1785. Following the critical works, Kant published "Critique of Practical Reason", "Critique of Judgment", and "Religion within the Limits of Mere Reason".

Analytic statements are true based only on the meanings of words. The only thing needed to determine truth is a dictionary. Synthetic statements cannot be judged like analytic statements. "My dog has black spots" is a synthetic statement. The truth cannot be determined since my dog is not known. The truth is not dependant on word meanings, but on if it corresponds with the world.

Kant's theory of empirical realism stresses that henomena are undoubtedly mental contents. He feels that it is natural and easy to infer from this a "transcendental realism" where "real" objects, which are not mental objects, are things we do not experience.

To understand "The Critique", Kant's logical system must be understood. He divides all judgments into analytic or synthethic judgments and a priori or a posteriori judgments. Judgments about empirical matters are synthetic, which can be denied without any contradiction. A priori judgments are free from experience. All analytic judgments are a priori. Therefore judgments are split up into three classes: analytic a priori, synthetic a posteriori, and synthetic a priori. One of his points made in "The Critique" is to show how synthetic a priori judgments occur in pure mathetmatics and natural science.

"The Critique of Pure Reason", published in 1781, is a synthesis of rationalism and empiricism. Both of these in themselves, he beleived, gave a one-sided view of knowledge.

Kant believed that reason connected us directly to things-in-themselves. His system was not a Cartesian theory of hidden, transcendent objects, but a version of empirical realism, that we are directly acquainted with real objects. He feels that we possess two sources of input that can serve as such datum. These are physical sensation and the sense of moral duty. Physical sensation starts an application of reason to experience, creating the perception of phenomenal objects. The supreme rational example of this is science. The sense of moral duty begins an application of reason that produces ethics and religion. The supreme rational example of this is the "Postulates of Practical Reason" the "Ideas" of God, freedom, and immorality, which to Kant, are required as conditions of the Moral Law.

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