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Plato's three waves

In the Republic, Plato, through his character of Socrates, is searching for the definition of justice. During his search he creates a theoretical city of the kallipolis. This city is to be the ideal, good city. After he establishes this city in his mind he realizes that this city goes against some of the major common thought of his time, and for the city to work it must get passed these obstacles. These obstacles, or waves as Socrates calls them, are vital to the city's success.

The city of the kallipolis that Socrates discusses is an ideal city and everything must work according to his plan. Socrates feels that the best way to establish a just city would be to create a city that has three classes of people. The three classes are the guardians (rulers), guardians (auxiliaries), and producers (everybody else). Socrates feels that in order for this city to work the best people, or golden people, would be on top as rulers. Then the auxiliary guardians/soldiers, or silver people, would be educated to believe that this is this best city so they will not revolt against the city. These silver people would also be censored in the things they learned, so they would act in accordance to what they learned, i.e. the


The second wave, although one of the hardest to embrace, is probably one of the most important for Socrates' city to have success. The second wave is women and children are to be held in common. This means that there cannot be marriage and what we see as family. Instead there will be mating of the best men and women so that the city can produce the best possible offspring. These chosen men and women will not have one partner, but will switch partners. This would be hard for the people of Socrates' time as well as people of our society today to accept this new, radical idea. It is hard for people to forget our current structure of society and accept something like this. Socrates goes on to explain that it is important for the people of this city to view this city as the best city, and to love it with all their passion. If there is marriage and romantic love, then the love for the city will be divided among the family and the state. Instead of this romantic love, people of the city should have brotherly love, or love for the state and only the state. Also the people of the city should have love for wisdom and true knowledge because all of these types of love would unite the city to the greatest possible extent. Finally, this concept of women and children held in common will allow the city to produce the best offspring because it will allow the fixed lottery to take place.

Even though Socrates puts this city together well, there are still three waves that the city must get passed. The first wave is common tasks for both men and women, or equality of the sexes. This wave goes against the common thought of Socrates' time because the majority of people felt men should do more than women should. Even Socrates acknowledges that women are weaker than men are, but in this city it is not the strength of the people that count. This city needs intelligent and moral people. If a woman has the qualities to be a guardian she must then be educated the same as the men in the city. Socrates proves this through the following quote "So one woman may have a guardian nature and another not... Therefore, men and women are by nature the same with respect to guarding the city... Then women of this sort must be chosen along with men of the same sort to live with them and share their guardianship... it isn't against nature to assign an education in music, poetry, and physical training to the wives of the guardians... It's rather the way things are at present that see

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Approximate Word count = 1666
Approximate Pages = 7 (250 words per page double spaced)


  

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